Historical
Gurdwaras in
India
State of HARYANA
Kurukshetra
- Thanesar
Kurukshetra is in fact the name of a region
lying between Ghaggar and Saraswati rivers,
although a large township of this name
has also come up, which includes several
temple complexes Kurukshetra University
and district headquarters. The name of
the adjoining ancient town in Thanesar.
The twin towns are now popularly known
a Kurukshetra.
It is among the more important sacred
places of pilgrimage for the Hindus. Several
Sikh Gurus visited Kurukshetra, especially
on the occasion of solar eclipses which
attract vast crowds of Hindus, holy men,
scholars and lay devotees, who throng
to have a dip in the sprawling sacred
tank. Guru Nanak Dev took advantage of
one such occasion during the early yeas
of the sixteenth century by preaching
against superstitious rites and rituals.
Guru Amar Das, who had made several trips
to Kurukshetra as a pilgrim before his
conversion to Sikhism, visited the place
once at least in A.D. 1553 urging his
pontificate, Bhai Jetha, later Guru Ram
Das, probably accompanied him this time.
Guru Hargobind visited Kurukshetra on
the occasion of solar eclipse fair in
1638. He possibly passed through it earlier
during his travel to Nanak Mata and back
in 1632-33. Guru visited the place. Shrines
commemorating all these visits were established
and later developed into Gurdwaras. They
are:
1) Gurdwara Siddh Bati Patshahi Pahili
- This stands on the southern bank of
the main Kurukshetra tank and marks the
spot where Guru Nank Dev, using his peculiar
technique of teaching through practical
demonstration, attracted an angry crowd
of Brahman priests and pilgrims and in
answer to their protest against his impertinent
breach of religious injunctions, the Guru
explained to them that eclipses of sun
and moon are natural phenomena having
nothing to do with mythical gods and demons,
and that controversy regarding vegetarianism
and non-vegetarianism is irrational. The
two hymns of the topic that appear in
Var Malhar Ki in Guru Granth Sahib are
believed to have been uttered on this
occasion. A proper Gurdwara was first
constructed here during the time of Bhai
Udai Singh of Kaithal (1830-43).
2) Gurdwara Tisari ate Satvin Patshahi
- This Gurdwara, common to the memory
of Guru Amar Das and Guru Har Rai, is
located near Lal Bahadur Shastri Market
on the fringe of Thanesar proper. Guru
Amar Das preached about the inefficacy
of visiting holy places and bathing in
holy water for purification of the soul.
The only tirath to have a dip in, he said,
was nam (the Holy Word).
3) Gurdwara Chhevin Patshahi -
This Gurdwara dedicated to Guru Harbobind
is situated between the railway line and
the Pehowa road, about 2 kilometres from
the Kurukshetra bus stand. The Guru's
princely appearance and armed retinue
attracted many pilgrims who were puzzled
to know that this warlord-like person
was the spiritual successor of the saintly
Baba Nanak. But their doubts were dispelled
when they listened to the Guru's discourse
on the relation between bhakti and shakti
(prayer and power). Gurdwara Chhevin Patshahi
is the premier Gurdwara of Kurukshetra
where offices of the local and regional
managing committees are located. This
is also the most spacious and most magnificent
of the local Gurdawaras. Guru ka Langar,
sarovar and availability of accommodation
for pilgrims is available only at this
place. Originally, the shrine was marked
only by a platform. A Gurdwara was raised
over it in 1909. After 1947 a large number
of Sikhs, uprooted from Pakistan, found
temporary refuge here and later settled
in villages in this area, then part of
Karnal district. Baba Jiwan Singh took
up the construction and reconstruction
of historical Gurdwaras in the region
through kar-seva (collective, free and
voluntary service). The main building,
a high-ceilinged congregation hall on
a 6 feet high plinth, with a fluted lotus
dome above the sanctum where Guru Granth
Sahib is seated on a canopied marble seat,
is lined all around, with white and streaked
marble slabs. All major functions of the
year - birth anniversaries of the first,
sixth and the tenth Gurus - are held in
this Gurdwara.
4) Gurdwara Navin Patshahi - Guru
Tegh Bahadur visited Kurukshetra during
one of his missionary tours of Malva and
Bangar. This Gurdwara located along Jhansa
road north of Thanesar, marks the place
where he is believed to have stayed. Its
building, too, has been reconstructed
during recent decades.
5) Gurdwara Raj Ghat Patshahi Dasvin
- When Guru Gobind Singh came to Kurukshetra
on the occasion of the solar eclipse fair
in 1702-03, he camped at the place now
occupied by this Gurdwara. It was, as
it still is, the custom to give rich presents
as alms to Brahmans during the eclipse,
and receive their benediction in the belief
that this would relieve the Sun-god from
the clutches of demons eating him away
(as the eclipse was traditionally interpreted),
and also earn for the donors, riches in
the hereafter, Guru Gobind Singh found
a novel way of dispelling this misbelieve.
He loaded a donkey with costly presents
and asked the Brahmans to take it as alms.
The Brahmans coveted the presents but
hesitated to catch the donkey, lest they
are polluted by touching the lowly and
unholy animal. The sight amused the onlookers
who gathered around the Guru. This was
what the Guru had desired. He explained
to the people the absurdity of relating
the eclipses to mythical gods and demons
and the futility of giving alms to greedy
priests. The Guru was, however, pleased
with Mani Ram, one of the Brahmans, who,
undeterred by other priest's threats of
excommunication, took hold, the donkey
as Guru's grace and asked for his blessings.
Guru Gobind Singh gave him a hukamnama
and a dagger as relic.
6) Gurdwara Dasvin Patshahi - This
is a privately owned shrine in Mohalla
Saudagaran in the northwestern part of
Thanesar, close to the tomb of the legendary
humorist, Shaikh Chilli. It is a small
domed Manji Sahib in a house which once
belonged to Pandit Moti Ram, who had accepted
with humility a donkey as alms from Guru
Gobind Singh. It is claimed that the Guru
graced Moti Ram's house with his visit
at the Pandit's request and gave him the
dagger and the hukamnama here.
.
|